Pastor Craig Stanford
Immanuel Evangelical Lutheran Church
Peoria, IL
The Grace of our Lord Jesus Christ, the Love of God, and the Fellowship
of the Holy Spirit be with you all. Amen.
Luke 13:2 And He answered and said to them, "Do you
suppose that these Galileans were greater sinners than all other Galileans,
because they suffered this fate? 3 "I tell you, no, but unless
you repent, you will all likewise perish. 4 "Or do you suppose that
those eighteen on whom the tower in Siloam fell and killed them, were worse
culprits than all the men who live in Jerusalem? 5 "I tell
you, no, but unless you repent, you will all likewise perish." (NASB)
This morning’s sermon is going to be a bit different, if not a little difficult.
It will not, of course, be different in theology. Lutherans don’t
have a theology for good times and another theology for bad. That
means both Law and Gospel will be preached to you, to the people in the
pew, to the people who have come to this place to hear what the Word of
God has to say to us in the midst of this national tragedy.
This sermon will speak directly to the events of this past week, addressing
both of God’s kingdoms, the temporal and spiritual, the civil and the church.
It will be a teaching sermon in this respect. It is crafted in such
a way to speak to two concerns. It will speak in an authentically
Christian way about the two tragedies that have unfolded before our eyes
this past week. Yes, I said two tragedies.
The first one is obvious to everyone. At just before and
after 9:00 a.m. on Tuesday morning, September 11, 2001, Islamic fundamentalist
terrorists crashed two commercial airliners into the World Trade Center’s
Twin Towers. Those two towers stood as monuments to capitalism, to
a global economy, to prosperity, to freedom, and to western civilization.
Not long after those first two planes struck, a third was crashed into
the Pentagon, a symbol of America’s freedom and strength. A little
bit after that, a fourth plane crashed in Somerset County, Pennsylvania.
In those terrible moments hundreds of people were killed. But
that was only the beginning. As the nation looked, on the two towers
came crashing down in what seemed like an unbelievable surrealistic movement
killing thousands of men, women, and children.
The attack was that of militant Islamic zealots who were and continue
to be bent on the destruction of every civil virtue for which our nation
stands, not the least of which is the freedom to worship God according
to the dictates of one’s conscience. This attack concerns us as Christians
for several reasons, but this morning I will only speak of a few of them.
First we are concerned over the loss of human life and the suffering
caused by such despicable and inhumane acts. Many of our neighbors
have perished and many more who are now suffering.
Second, Christians ought to be concerned because this is an act of war
against our nation and our government, whose principle function it is to
govern the affairs of our land in such a way as to punish evil doers so
that we may live in peace. In this moment of history all Christians
should take notice, for what has happened in recent years should serve
as a lesson for us and our church. There are parallels between that
which has happened in the world to that which is happening in the Christian
Church and in our own Lutheran Church.
On Tuesday morning a war that was declared against our country more
than ten years ago has finally imprinted itself on the psyche of the American
people. Some ten years ago some Islamic leaders, political and religious,
called the Islamic nation to an Islamic jihad, a holy war against the United
States of America. Notice I said, it was more than ten years ago.
But having won the war against Iraq in Desert Storm so quickly and easily,
the American people went back to sleep as far as the middle east and Islam
were concerned. The war was over. Victory was ours; but the
Islamic terrorists did not see it that way.
In ‘93 they attempted to bring down the Word Trade Center by a car bomb
in the parking deck below. In the same year our government thwarted
a conspiracy to blow up the United Nations, the Holland Tunnel, and various
federal buildings in New York City. They stopped another conspiracy
in 1995 to bomb an American passenger aircraft over the Pacific.
There were two successful bombings against American military personnel
in Saudi Arabia in 96. Saudi Arabia thwarted our efforts to investigate
and apprehend those responsible. On August 7, 1998, the U.S. embassies
in Nairobi, Kenya, and in Dar es Salaam, Tanzania, were blown up.
The Sudan saw another attack. On October 12th, 2000 the American
warship, the USS Cole, was boat-bombed while in harbor at Yemen.
Last year a terrorist was arrested as he tried to enter the United States
through Canada in Washington state. Just recently he was sentenced
to life in prison for conspiracy to commit terrorist acts. That’s just
the past ten years don’t forget Lockerbie, Scotland.
The point is that there have been people at war with the United States
and everything for which it stands for a very long time. The only
people who haven’t taken this war seriously have been the citizens of the
United States and elements within our own government.
Elements within our culture and government have been too busy waging
war against decent hard-working families and businesses in the United States
through unnecessary regulations designed to restrict more and more of our
freedoms and to take one and give to another. Radical environmentalists,
feminists, gay rights leaders, racially motivated activists, and militant
animal rights activists have been attacking common-sense decent people
with the support and aid of many of our elected and appointed leaders.
In this realm there is, of course, a place for righteous anger.
In the realm of the state there is a place for justice, an eye for an eye,
for as the Holy Spirit has written through the Apostle St. Paul, [the
government] “does not bear the sword for nothing; for it is a servant of
God, an avenger who brings wrath upon the one who practices evil.”
So much for the kingdom on the left.
At present our nation seems to have been awakened from its slumber.
It seems that she is repenting of her failure to protect her citizens.
It remains to be seen whether the resolve that is just now being manifested
to join the battle in earnest against terrorists will lead to the proper
and just execution of this war. As citizens of the United States
and as Christian people who are suppose to be concerned about the welfare
of your neighbor, your children, and grand children, I leave it to you
to do what is good and right and just in the civil realm in light of this
state of war.
Now, my reason for this protracted lesson in modern history and political
commentary is to illustrate that what has taken place in the kingdom of
the left has its own parallel right here in the kingdom of the right, the
Church. This week we have witnessed not one, but two tragedies,
and when it comes to matters of the soul, to people’s eternal destiny,
to matters of sin and grace, and good and evil, and heaven and hell the
second tragedy is so much worse than the first.
The first national tragedy is being used this very day as an excuse
for millions of so-called Christians to set aside the true and uncompromising
confession of Jesus Christ as the One and Only True God and Savior for
another seemingly virtuous proposition. Simply stated it is this;
“We all, Jews and Muslims, Hindus and Buddhists, Agnostics and Christians,
worship the same God. We just do it in different ways and call him,
her, or it by different names. What binds us together,” they say,
“is our common humanity and our common faith in one another.”
In every place and in every community this week we are seeing “interfaith
services” wherein people of all faiths and religious traditions have joined
together to offer prayers to an unknown and “unpredicated” supreme being,
who is without a true name, without true form, and without any sure word
upon which we can rely in the hour of our need. And don’t think that
some of our church people haven’t had a hand in this. But, this is
not the time to relegate God to some abstract transcendent unknowable being.
“For we do not have a high priest who cannot sympathize with our
weaknesses, but One who has been tempted in all things as we are, yet without
sin. Let us therefore draw near with confidence to the throne of
grace, that we may receive mercy and may find grace to help in time of
need.” (Heb. 4:15-16)
This week thousands of people, Americans, died at the hands of evil
men. But I tell you that this week something more sinister, something
far more subtle, and something more devilish has come to light. In
church buildings once dedicated solely to God the Father, God the Son,
and God the Holy Spirit, in churches who once worshiped the Only True God
who became flesh and dwelt among us full of grace and TRUTH, God was reduced
to some abstract concept and fleeting feeling.
On Tuesday the United States of America woke up from its sloth and found
itself in the midst of war. It hadn’t been paying attention
to the war that has been waging against it all along. Its government,
liberal and conservative, and its citizens, rich and poor, now seem united
in what William Bennett has called “A moment of ethical and moral clarity.”
But the church, the so-called Bible believing Christians, the conservative
evangelicals, and above all, the so-called Lutherans still sleep in a shallow
spiritual sloth, not knowing, not seeing, and not dealing with the spiritual
war that rages around them. Like so many in our government and culture
before this defining moment, Christians, congregations, and our own synod
have concerned themselves with unnecessary and freedom-strangling spiritual
regulations, exercises, and programs all intended to make us feel like
a holy and better people. Money, politics, power, and programs have
replaced fidelity to the Word of God.
A war is raging about us, yet so many within our own midst have taken
their leave of the full counsel of God, the true doctrine and truth of
Jesus Christ and His Word. Many have taken their leave from
sound church tradition, messages of sin and grace, Law and Gospel, death
and judgment, church discipline, Bible memory work, the study of Holy Scripture,
the language of the Lutheran Confessions, and the lessons of church history.
Above all, so many have taken their leave from total dependance on Word
and Sacrament and regular church attendance in faithful congregations wherein
they may confess their sins and receive absolution. So many among
us have taken their leave so that they can play, entertain, and earn more.
There has always been a spiritual war for the Christian. We see
that in both the Old and New Testament. But, the war has escalated
in our day. Biblical morality has been under siege for a long time,
both inside and outside the visible church. Now the truth of God’s
Word and the true nature of Christ are challenged at every turn.
And we in the church . . . we have been more than a little occupied with
recreation, collecting things, and “playing church.” We haven’t
prepared ourselves, our children, our congregations, or our synod for this
war. We haven’t put on the full armor of God so that we can stand firm.
Did you hear the words of God in the assigned Epistle reading, 2 Corinthians
10: “For though we walk in the flesh, we do not war according to the
flesh, for the weapons of our warfare are not of the flesh, but divinely
powerful for the destruction of fortresses. We are destroying speculations
and every lofty thing raised up against the knowledge of God, and we are
taking every thought captive to the obedience of Christ.” Tell
me, have we done this? I tell you no! We have not taught ourselves
to destroy every lofty thing and foolish speculations. We have not
taught our children what they need to know to live in an increasingly spiritually
dangerous world.
The towers of men, be they skyscrapers representing the wealth and power
of men, or grand philosophies, or worship services that can only address
God as some kind of abstract super-cosmic being who can only comfort trouble
souls with a pail full of platitudes, cannot stand. They will always
fall. They will always fail. They will always crush the souls
of men.
I cannot tell you why God permitted, or ordained the attack of Tuesday
morning. I cannot tell you why God permits, or even ordains suffering
on an individual level let alone on such a magnitude that we have seen
this past week. I can give you answers about sin and God’s curse.
But when it comes to why “this” and not “that;” why this one lives
and that one dies, I cannot answer those questions. These things
belong to the hidden will of God for no one could bear to see what He sees,
or to know what He knows. Learn from the Gospel reading and flee
anyone who even tries to divine the hidden will of God based on what they
see.
What I can tell you is that God uses these moments, not merely as moments
of moral and ethical clarity, but our heavenly Father uses these moments
as moments that demand and sometimes bring forth repentance, a turning
away from the gods of this world, and to our Lord and Savior, Whose Name
is above all other names being invoked this week.
In these moments you will be tempted by family and friends to make excuses
for God. This challenge will come especially from family and friends
who have stopped attending church. They do this to justify their
forsaking of Christ. You will be tempted to offer a defense for what
God has permitted or done this past week. But I tell you, no place
in the Old or New Testament does God explain Himself in these matters and
you should not either. When tragedy struck the Galileans and the
people of Siloam, Jesus did not offer a defense for His heavenly
Father’s actions. Jesus uses the event as a call to repentance.
“Do you suppose that these Galileans [Americans] were greater
sinners than all other Galileans, because they suffered this fate?
3 I tell you, no, but unless you repent, you will all likewise perish.
4 Or do you suppose that those eighteen [five thousand] on
whom the tower in Siloam fell and killed them, were worse culprits than
all the men who live in Jerusalem [middle east]? 5 I tell
you, no, but unless you repent, you will all likewise perish.”
Those people upon whom the Twin Towers fell were not worse sinners than
others. I am sure there were many devout Christians among them.
I am sure there were many people who lived an outwardly righteous life.
I don’t know why them and why now.
What I do know is that all tragedies, personal and national, are occasions
and even instruments of God to bring us to repentance and to the Tower
that will never fail, that will never fall, the Tower that cannot be brought
down by godless men, terrorists or ecumenists. The towers of men
will eventually fall. Proverbs says it this way. “A rich man's
wealth is his strong city, And like a high wall in his own imagination.”
But “The name of the LORD is a strong tower; The righteous runs into
it and is safe.”
The Cross of Good Friday is that strong Tower. The Name Jesus
Christ is the Rock of our Salvation. the foundation upon which the church
is built and not even the devil will over come it.
That Tower, that Name, was once raised on the top of Mount Calvary to
crush our true enemies sin, death, and the devil himself, as God had promised.
“I will put enmity between you and the woman, And between your seed
and her seed; He shall crush you on the head, And you shall bruise him
on the heel.”
This is not the time to grow timid in our confession. This is
not the time to spit and sputter and make excuses for God. Jesus
said it, “I am the Way, the Truth, and the Life, no one comes
to the Father except through Me.” “If you abide in My word,
then you are truly disciples of Mine and you shall know the
truth, and the truth shall make you free.”
We are involved in a holy war, but this holy war was fought and won
by Jesus Christ. This war was won by doing exactly the opposite of
what was done September 11, 2001. This war was won because Jesus Christ
laid down His life to save ours. “The Son of Man did not come
to be served, but to serve, and to give His life a ransom for many.”
Certainly what we have witnessed this past week is a national tragedy.
It binds our government to wield the sword with such harshness that others
will pause before they consider harming our neighbors and our children.
That is the principle function of the government. It is to hinder
wicked men. It is not suppose to enable them. I do not wish
to make light of what has been done here to so many and to our nation.
But I will not stand by, nor should any true Christian, certainly no
genuine Lutheran, and allow the Truth of God’s Word and the sacrifice of
God’s Son our Lord to be mocked and degraded at the precise moment the
world needs to hear God’s saving Truth, His Law and Gospel, and the call
to worship the One and Only True God, enfleshed in Christ Jesus.
No true Christian should stand by or along the side of those who wish
to make the Gospel a victim of the terrorists, by allowing truth and error
equal footing in the church.
Little children, do not be afraid. It is true these are uncertain
times. The world is an increasingly dangerous place. But, come
what may you have been born of the Water and the Spirit. Your
sins are forgiven. The God who is God, Father, Son, and Holy Spirit
is our Mighty Fortress. The words you sang are true, “And they
take our life, goods, fame, child, and wife, Let these all be gone, yet
they have nothing won, the kingdom ours remaineth.” Your feet
have been placed at the foot of God’s Tower. The name of that Tower
is Jesus Christ and He will never be felled.
AMEN.
May the peace that surpasses all understanding keep your hearts and
minds in Christ Jesus our Lord. Amen.
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